No good tree bears bad fruit, nor does a bad tree bear good
fruit. Each tree is recognized by its
own fruit. People do not pick figs from thornbushes, or grapes from
briers. The good man brings good things
out of the good stored up in his heart, and the evil man brings evil things out
of the evil stored up in his heart. For out of the overflow of his heart his
mouth speaks.
-- Luke 6:43-45 (NIV)
Authenticity
(Part Two)
Reality of Two Kinds
One way to talk about
this being real thing (you can review Part One by clicking on "Back to Main Page" at the top of the right column and then selecting the posted article) is to observe that there are two features of it that bear
on the matter of authenticity. The first
is that there is an actual world, both seen and unseen. The second is that there is a virtual world,
which is simultaneously in operation with the actual.
In the actual world there
exist all of those things that are perceived by the mind and spirit, experienced
by the senses, and expressed by the emotions.
Real joy and real pain. In the
virtual world, we see two-dimensional shadows and reflections of the real. Computers have brought this word into vogue
to convey the idea that there is a virtual reality where data exist only as a
reflection or graphical representation of something that is real. To be virtual is to be a real copy of another
thing; whether fact or fiction.
We entertain ourselves in
a virtual world at the movies, for example, but we live in an actual
world. The actual and the virtual are
not necessarily false to each other, depending upon the extent or degree to
which one is a truthful representation of the other. When I look at my face in a mirror I see a
reverse image of me, but the face looking back at me is not a reflection of
anyone but me. If I cut myself shaving,
the blood on my cheek is real but so is the blood in the mirror as a virtual
representation of my own reality.
One of our modern
problems in the socialization of our children, especially young boys, is to
find a way to teach them how to discern between what is virtual and what is
actual, when they can just power up the GameBoy, PlayStation, or XBox, and
slaughter legions of virtual enemies – blood and all. In that virtual world no one really
dies. In the actual world, they do.
To illustrate further this
relationship between that actual and the virtual, let’s come at it from another
direction. When you purchase certain
kinds of goods, a certificate often comes along with it to vouch for the origin
of the item. It is called a certificate of origin, or a certificate of authenticity. In the United States, such a certificate is
required of certain foreign imports. The
purpose is to assure or authenticate that the import is actually what it claims
to be.
This idea of value based
upon the truth of material representations is crucial to collectors who spend
millions of dollars for original antiques of all kinds. This is also true of investors who buy items
in the hopes of appreciation in value over time. Knowledge of authenticity is an important
adjunct to any decision-making that is dependent upon the genuineness of the
representations of another – an assessment of the real, actual article that is
based upon evidence.
There is another kind of
authenticity that is based upon duplication.
Something that conforms to the image or the mold of the original is
authentic in its primary features, and is verifiable. One might show objective evidence to say that
something is a genuine representation of another thing, as in an authentic copy
– true to the original.
In such a manner, a
person can be said to be authentic, either by way of actual originality, or by way
of virtual likeness to another person, or to a standard. For example, one might say that he or she is
a member of either the Democratic or Republican Party in the United States, and
reveal authenticity by a display of behaviors that reflect the central beliefs
and core values which are honored by those organizations. Behavior is the evidence.
In matters of Christian
faith, Dr. Gregory Bourgond says, “An authentic Christian is one who conforms
to the original, Jesus Christ, and reproduces those features which reflect His
character.” From this assertion
it would follow that one who says that he is a Christian, but whose behavior
does not reflect the character of Christ, is not authentic. This view of authenticity brings to mind the
old Gospel preacher’s challenge, “If you were arrested for being a Christian,
would there be enough evidence to convict you?” Both the actual and
the virtual are real, connected, and attest to the harmony between belief and
behavior. Again, to live in permanent
dissonance is impossible.
Bringing who you are into
harmony with who you say you are, getting real, is the first pillar that stands
as a monument to your decision to follow The Way of the King. The next pillar: Followship and the Kingdom
Road.
Gregory W. Bourgond, The Heart of a
Warrior. (Author: Shoreview, MN, 2001), p. 6.